The Story

The Call

The singular event begins on the afternoon of May 20th, 1992, when Debora, just over eighteen years old, goes grocery shopping with her fiancé. It is precisely on this stretch of road that she is interiorly struck. A persuasive voice with a masculine timbre reassures her, caressing her heart and speaking in her ear:

‘Daughter, look at the horizon and you will see that your path is not this one, but another’.

Such is the fear that the girl, with her heart in her throat, quickly returns home, pale in the face. She hides what happened from her family. The young woman, with a temperament averse to any form of expression of the invisible world and especially opposed to any religious belief, deliberately pays no attention. Debora’s life, meanwhile, undergoes no change: she goes to the disco, continues to attend lessons at school, does not give up on entertainment, but the turmoil of that “voice” takes hold of her conscience.

Her sensitive but reserved nature imposes an austere silence observed for a long period, until evident signs force her to reveal her innermost secret. Summer has arrived, and among the many tempting invitations she receives is one for an evening at the disco.

It is August 10th: Debora, in the company of her friends, is reaching the disco, when the mysterious “voice” makes itself heard again authoritatively, but with “His” characteristic sweetness:

‘Daughter, walk in My Word and little by little I will lead you to where the just Father is’.

Her soul is deeply shaken and, despite masking the momentary discomfort, she cannot help but withdraw from the company and return home. She, however, remains indifferent to faith, but at the insistence of her mother, she participates in a pilgrimage, during which her impatience grows from hour to hour because she is forced to follow the procession through steep and uncomfortable narrow streets.

At the end of the penitential journey, she sees before her a dazzling light, never seen before, from which emanates a feminine and very sweet voice, “as if it were a song,” which says to her:

‘If you walk the journey with me, it will not be a burden to you. Walk, walk, I will be with you’.

The young woman feels her strength failing and collapses, experiencing a very sharp pain in her chest. She realizes that despite that vision having shaken her, it has left so much peace within her. As the days pass, her soul is distressed by an incomprehensible struggle; these are the first impulses of inner searching towards God.

It is 3:30 PM on September 13th, when the very sweet masculine “voice” says to her:

‘Daughter, in the name of Eternal Love I leave you My Peace, My Peace, I give you’.

 From that moment on, Debora’s life slowly begins to change: devotion to Our Lady and to Jesus in the Eucharist is born in her heart.

On September 29th, 1992, the first signs manifest: some statues and images present in Debora’s home weep human tears, leaving many in perplexity. The priests, consulted by Debora in those days, are convinced that all of this comes from evil, but in her heart the girl knows that there is something truly profound in the experiences she has had up to that day.

The day of October 15th of the same year marks the beginning of her profound conversion when the masculine “voice” speaks to her again, saying:

‘Who do you think I am? I am your Peace, your sure Way! I am Jesus, your Master, the Good Shepherd, my little one. I desire to be in you’.

Debora now understands well to whom that voice belongs: it is the Master Jesus.

The young woman becomes aware of her infinite misery and is seized by a deep sorrow for having offended God in so many ways. In the pages of her writings, in fact, her spontaneous outbursts appear, giving a greater insight into how she considers her unworthiness for all that is given to her.

OCTOBER 23, 1992: an unforgettable day

On the afternoon of October 23rd, around 4:00 PM, while Debora is lying on the sofa and reflecting on her experience of the last few months, something extraordinary happens before her eyes.

The young girl describes it as follows:

“…I saw up above, almost on the vault of the room, three spheres of light, like ‘three Suns’! These were spinning on themselves and they joined together forming a ‘solar egg’, almost two metres high, out of which came a ‘figure’. I was so afraid that the veins in my wrists felt like bursting: I found I had large bruises but they did not give me any pain. I was catapulted from the sofa, on which I was lying, onto the floor, on my knees, with my hands joined, at about two metres from a Woman!

She was a most beautiful Young Woman of about 18-20 of age. I was stunned by Her beauty: the purity of her features and the simplicity that shone through Her face rendered Her perfect and extraordinary! Her lips were like two red velvety rose petals, Her eyes, almost violet, like two glittering precious stones.  All Her Being was Paradise.

What a splendid Creature! So simple and so extraordinary! She had olive complexion, dark eyes, almost blue-violet, slightly wavy shiny chestnut hair. She was wearing a long white dress fastened by a small bow at her neck, and a transparent veil on Her head…”

The beautiful Lady of Heaven comes as Advocate of humanity because “the world is sinking into the abyss of sin.”

From that day forward, the beautiful “Lady” in Her Apparitions to Debora always manifests Herself enveloped in a very white light, supported by shining clouds.

Debora, during the ecstasies, has been repeatedly observed and studied by various specialists, cardiologists, neurologists, whose reports have defined the non-natural character of the manifestations in question.

She has been repeatedly analysed, pricked with needles in the eyes and in various areas of the body: there was no contraction nor did she manifest pain, nor did blood flow. Numerous high-voltage lights were placed in front of her pupils during the apparitions: the pupils showed no contraction or disturbance.

Debora sees the Mother of God in Her total corporeality. Several times the “Lady” has extended Her hand and Her foot, allowing her to kiss them. She intones songs of “Alleluia,” songs of praise to the Holy Trinity, smiles, speaks, rejoices, blesses, and often weeps. The Madonna presents Herself to Debora with several titles. Initially as Myriam, the Virgin of Nazareth, then as Mother of the Blessed Olive Tree, Holy Virgin of the Oil, Spring of Holy Oil of Perennial Unction, Mother of the Perpetual Sacrifice, Mother of Universal Reparation, and among all, the most important: Virgin of the Eucharist.

Jesus appears to Debora as King of Revelation, unloved Love hidden in the mystical Eucharistic veils.

Jesus and the Holy Virgin also manifest themselves to Debora through interior dialogue and by making her a participant in particular visions, often prophetic, which Debora faithfully records in her diaries, together with the messages received from Heaven, and which were later transcribed and published in the books titled, by the will of Jesus, “Revealed Wisdom of the Living God.”

Over the years, Debora has been followed by priests who accompany her on this mystical path, one of whom, a witness to miracles, Father Giuseppe Civerra, a Dehonian; Don Renzo del Fante and Monsignor Pavol Hnilica. Today, they certainly continue to accompany and support her from Heaven in the mission entrusted to her.

The “Passion” of Jesus in Debora

The sharing that the Lord Jesus asks of His “Instrument of Love” is to relive in one’s own person, in communion with Him, the painful Passion of the Cross (spiritual and corporal) in reparation for the sins that men commit daily, tearing again the Immaculate Sacred Hearts. Like every reparatory host-soul, Debora offers herself and suffers in reparation out of love for her sweet Master in favour of Holy Mother Church and priests. She lives this suffering particularly during Lent and especially during Holy Week: on Good Friday she relives in her body all the wounds and pains of Jesus suffered along the Calvary and in the Crucifixion. The signs on her body have been extensively studied and documented, and various studies have confirmed their authenticity. (read here)

On other days of the year, Debora is often called to live an intense interior suffering in reparation for particular “events” of the world that grieve the Sacred Hearts of Jesus and His Mother.

1992 TO THE PRESENT…

In 2002, Debora was called to embrace the Sacrament of Marriage as a continuation of her life’s journey in Jesus and with Jesus, Spouse among spouses.

Today, Debora is a mature woman and continues her mission as a reparatory host-soul, in silence and hiddenness, in a country that has always been hostile to her, without receiving a sincere and maternal hearing from the local church.

The “public” apparitions in Manduria ended on October 23rd, 2005. Since that date, Debora has continued to have contact with Heaven but in a private form. Our Lady, through Manduria, has given the world the necessary message to face the times we are living in and those to come, but now she is waiting for souls to correspond to her words.

The 23rd of each month remains forever a day of offering, prayer, and reparation.

The Virgin of the Eucharist promises that she will return again when she must announce messages for our salvation and for the full completion of what has not yet been made public.

In the 6th volume of the REVEALED WISDOM OF THE LIVING GOD have been published, by the will of Heaven, messages posthumous to the date of 2005 so that the world may hasten in conversion before the announced times. These messages, rich in prophecies, give us a clear picture of today but above all of the coming years, in the social, geopolitical, and ecclesiastical fields.

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